As you look at these images taken from the landmark BBC series "The Nazis: a warning from History" consider what is going on today in North Korea.
This scene looks remarkably similar to the one extracted from the National Geographic series: Inside North Korea.
The people by fear or faith idolized their leader and in each case it led them to murder and suffering.
Unlike the Italians who themselves deposed Mussolini and turned against the Nazis, where do the North Koreans have to turn?
And today the issues in our society are very similar. When we are well fed, and our jobs are secure we become apathetic in our democracy. This merely means that the marginal benefits from resisting the status quo do not outweigh the marginal costs.
Only in the middle east, particularly Tunisia, Egypt, and Libya and soon Syria where life has become unbearable do we see the population finally rise up. The status quo has become unbearable. The marginal cost of resistance is finally exceeded by the perceived marginal benefits.
In effect the work of resistance will set them free.
There will be a cost.
Meanwhile back in Canada, the conscientious objector is marked as the lunatic fringe but by God, I have no doubt that it is all of our responsibility, in a democracy, by the power of rule of law, to be ever vigilant.
The price for not doing so is too great.
As predicted by Gerald Celente, this has grown to be a worldwide phenomena. Time Magazine has identified "the Protester" as man of the year.
Currently in Russia, the disgruntled electorate, sensing blood, and indignant about a perceived rigged election are taking to the street.
Notwithstanding, a debt so large that it cannot be repaid, will not be repaid.
Back home in North America, the glimmers of protest manifested themselves in the Occupy Wallstreet movement, which then led to the Occupy "your"street movement.
The meaning is clear: the status quo is not acceptable. Rule by the 1% will no longer be tolerated by the 99%
They Thought They Were Free: The Germans, 1933-45, by Milton Mayer explains why many appear to be such whipped dogs today. What happen? Here is a quote:
"You see," my colleague went on, "one doesn't see exactly where or how to move. Believe me, this is true. Each act, each occasion, is worse than the last, but only a little worse. You wait for the next and the next. You wait for one great shocking occasion, thinking that others, when such a shock comes, will join with you in resisting somehow. You don't want to act, or even talk, alone; you don't want to 'go out of your way to make trouble.' ... In the university community, in your own community, you speak privately to your colleagues, some of whom certainly feel as you do; but what do they say? They say, 'It's not so bad' or 'You're seeing things' or 'You're an alarmist.'
"These are the beginnings, yes; but how do you know for sure when you don't know the end, and how do you know, or even surmise, the end? On the one hand, your enemies, the law, the regime, the Party, intimidate you. On the other, your colleagues pooh-pooh you as pessimistic or even neurotic... the one great shocking occasion, when tens or hundreds or thousands will join with you, never comes. That's the difficulty. If the last and worst act of the whole regime had come immediately after the first and smallest, thousands, yes, millions would have been sufficiently shocked... But of course this isn't the way it happens. In between come all the hundreds of little steps, some of them imperceptible, each of them preparing you not to be shocked by the next. Step C is not so much worse than Step B, and, if you did not make a stand at Step B, why should you at Step C?"
The only difference is that they won't only becoming after Jews this time.
The above as cited in:b http://lewrockwell.com/wenzel/wenzel154.html
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